Program mentalne aritmetike SuanPan je program mentalnog razvoja djece od 5 do 14 godina. 

Shodno starosnoj grupi, podijeljen je u tri edukativne jedinice:


kinder ( 5-7 godina)

primarna (7-10 godina)

sekundarna (11-14)

Nastava se odvija u periodu od 8 mjeseci, jednom nedjeljno, tri vezana časa, svaki u trajanju od 40 minuta. Tokom nedjelje svaki polaznik bi trebao da odvoji 15 minuta dnevno za rad na abakusu.


Obrazovni program se sastoji iz dva nivoa:

I OSNOVNI KURS MENTALNE ARITMEIKE SUANPAN obuhvata operacije sabiranja i oduzimanja;

II NAPREDNI KURS MENTALNE ARITMETIKE SUANPAN gdje se obrađuju operacije množenja i dijeljenja, i sve operacije daju rezultate isključivo uz pomoć misaonog procesa. 

Napredni kurs se može pohađati samo pod uslovom da je osnovni kurs savladan u potpunosti.

 

Na kraju svakog nivoa organizuju se takmičenja. Djeca čiji uspeh nije manji od 70% stiču kvalifikaciju za sljedeći nivo. Kod rada sa djecom uzrasta 5-7 godina, primjenjuju se segmenti Montessori obrazovanja prilikom obuke mentalne aritmetike. Napredak kod djece predškolskog uzrasta je izuzetan. Većina djece ovog uzrasta ne zna brojeve u trenutku dolaska u centar, dok nakon 8 mjeseci uspješno vrši sabiranje i oduzimanje nizova do 100.

 

Obuku djece vode licencirani profesori za prenošenje znanja iz oblasti SuanPan mentalne aritmetike, profesori razredne nastave sa iskustvom u radu sa djecom. S obzirom na to da djeca školskog uzrasta imaju obimno gradivo, njihov napredak je lako uočljiv jer se primjećuje da se obaveze nakon kursa obavljaju brže i uspješnije, a napredak primjećuju i sama djeca tako da su motivisanija za dalji rad.

"Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat. Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint occaecat cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est laborum."


Section 1.10.32 of "de Finibus Bonorum et Malorum", written by Cicero in 45 BC

"Sed ut perspiciatis unde omnis iste natus error sit voluptatem accusantium doloremque laudantium, totam rem aperiam, eaque ipsa quae ab illo inventore veritatis et quasi architecto beatae vitae dicta sunt explicabo. Nemo enim ipsam voluptatem quia voluptas sit aspernatur aut odit aut fugit, sed quia consequuntur magni dolores eos qui ratione voluptatem sequi nesciunt. Neque porro quisquam est, qui dolorem ipsum quia dolor sit amet, consectetur, adipisci velit, sed quia non numquam eius modi tempora incidunt ut labore et dolore magnam aliquam quaerat voluptatem. Ut enim ad minima veniam, quis nostrum exercitationem ullam corporis suscipit laboriosam, nisi ut aliquid ex ea commodi consequatur? Quis autem vel eum iure reprehenderit qui in ea voluptate velit esse quam nihil molestiae consequatur, vel illum qui dolorem eum fugiat quo voluptas nulla pariatur?"


1914 translation by H. Rackham

"But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?"

"Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat. Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint occaecat cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est laborum."


Section 1.10.32 of "de Finibus Bonorum et Malorum", written by Cicero in 45 BC

"Sed ut perspiciatis unde omnis iste natus error sit voluptatem accusantium doloremque laudantium, totam rem aperiam, eaque ipsa quae ab illo inventore veritatis et quasi architecto beatae vitae dicta sunt explicabo. Nemo enim ipsam voluptatem quia voluptas sit aspernatur aut odit aut fugit, sed quia consequuntur magni dolores eos qui ratione voluptatem sequi nesciunt. Neque porro quisquam est, qui dolorem ipsum quia dolor sit amet, consectetur, adipisci velit, sed quia non numquam eius modi tempora incidunt ut labore et dolore magnam aliquam quaerat voluptatem. Ut enim ad minima veniam, quis nostrum exercitationem ullam corporis suscipit laboriosam, nisi ut aliquid ex ea commodi consequatur? Quis autem vel eum iure reprehenderit qui in ea voluptate velit esse quam nihil molestiae consequatur, vel illum qui dolorem eum fugiat quo voluptas nulla pariatur?"


1914 translation by H. Rackham

"But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?"

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